Post Samhain Post
Yesterday was is the Pagan festival of Samhain (pronounced ‘sow-wain’) , this is one of the eight major Neopagan festivals and is considered to be New Years’ Eve by many Pagans. Due to the festivals’ significance to the pre-Christian peoples of north-western Europe it was Christianised as All Hallows Eve, later abbreviated to Hallow’een/Halloween. Many of the popular Halloween traditions observed today have their origins in ancient Pagan practices.
The significance of Samhain must be understood in terms of the Wheel of the Year. In the Neopagan cosmology the Horned God is a Solar deity who undergoes a birth-death-rebirth journey every year. The Triple Goddess represents Mother Earth (as well as the Moon), transforming through Her Maid, Mother and Crone aspects with the progress of the seasons . Together the Triple Goddess and the Horned God in their joint journey provide the mythological basis for the changing of the seasons. At Midwinter the Horned God is born, and the Goddess is renewed as the Maid, by the spring the Horned God has matured to be the Young Hunter pursuing the Maiden Goddess, at Midsummer the Goddess and God are lovers, the Goddess is pregnant with the bounty of summer and the God is in his prime. In the autumn the God transfers his strength and virility to the ripening harvests, whilst the Goddess transforms into Her Crone aspect. At Samhain the Horned God’s strength is spent and He dies, passing on to travel the underworld until He is reborn again at Yule.
As such Samhain represents the death of the Horned God, the end of the Year, the end of the Summer bounty and Harvest and ritual preparation for the descent into the cold dark of Winter. The death of the Horned God gives the day its association with the dead, it is the day at which the veil that divides this world from the other-worlds is at its thinnest. Traditionally it was believed that spirits of the dead and otherworldly entities would walk abroad. Many Halloween traditions were originally directed at tricking or appeasing these entities, wearing disguises and collecting communal offerings have gradually transformed into trick or treating. It is possible that these practices are part of the folk memory stemming from the distant past when Pagan priests and priestesses would have been dressed as deities and represented them on Earth, receiving offerings and sacrifices in thanks for the years’ bounty and in promise for the return of the Sun the following year. Since the veil between worlds is so frail this is the ideal time for practising divination, which was often done communally and evolved into practices like apple bobbing.
To me the significance of Samhain rests in its main spiritual aspect – the descent into the Underworld. The Horned God has a great many aspects, included in these is the Lord of the Underworld. The Pagan Underworld is not the same as Christian Hell, it is the abode of the Dead and the realm of the ancestors. However, it is neither limbo nor a realm of suffering, it is more a repository of spiritual history and wisdom, the place where deep and ancient knowledge can be obtained. In His role as the Lord of the Underworld the Horned God plays the role of psychopomp (guiding the spirits of the dead to their spiritual resting place), the master/teacher of arcane wisdom and the holder of knowledge that is by its nature a mystery to living. The Triple Goddess in Her aspect as the Crone represents much the same thing. Both deities can be appealed to for assistance and wisdom throughout the year however their winter aspects lend a harder edge to their personas. Winter and death represent literally and symbolically the subject of destruction and endings, this can be frightening and has ‘dark’ associations though there is no element of evil involved. I find myself drawn to the unknown and unknowable and have a love for autumn and Samhain in particular.
There are ritual formulas for observing Samhain, usually involving the lighting of a bonfire as at Beltane, communing with the ancestors and divining the coming year. This year we took a relaxed approach to our celebration, we carved a pumpkin and bought sweets for the local trick-or-treaters, when they had finished their rounds we set up our altar and circle with each of the four elements and representations of the Horned God and Goddess, sealed the room and cast our circle in the same manner we always do. We gave our thanks to our ancestors known and unknown for all that they have done and given and poured an offering of mead in their honour. With the formalities over we could have done a vision quest or journey, engaged in shamanic drumming or divination but instead we chose to start working our staffs. Reikiheidi had gathered a number of fallen branches over the past months with the intention of working them into ritual/magickal tools such as staffs and wands. We felt that Samhain would be a nice time to cut them to size, whittle away unwanted pieces and sand them down. This is the first time we had worked wood with ritual intention and we both found the exercise to be very calming and engaging, like any activity that requires full attention it has meditative qualities, and the satisfaction of seeing the item take form. I had not intended to do anything specific but whilst whittling away at my staff I found myself carving the top of my staff into the head of an eagle (one of my power animals). We ended the evening and the ritual with a meal.
It was a relaxed and understated evening, we both enjoyed ourselves and gave our thanks for an exciting and interesting past year which was full of change and growth and are looking forward to what the new year has to bring.
Posted on November 2, 2013, in Paganism, Rituals and tagged Ancestors, Halloween, Horned God, Pagan, pumpkin, ritual, Samhain, staff, Triple Goddess, underworld, Wheel of the Year. Bookmark the permalink. 6 Comments.