For some time I have been researching the winding historical trail of the Horned God. This journey has led to many deep and fascinating insights, not the least of which is the identification of the Western Horned God with his Hindu equivalent Lord Shiva. The Harrapan or Indus Valley Civilisation lived along the banks of the Indus river in modern Afghanistan, Pakistan and India between 3300 BC and 1300 BC. Along with ancient Egypt and Mesopotamia this was one of the most advanced societies in world at that time. The Indus script used by these people is still undeciphered, as such their beliefs can only be inferred from archaeological remains. A number of seals have been discovered one of which depicts a horned figure surrounded by animals, the figure possibly has three faces and is seated in what appears to be a yoga pose. There is debate among academics regarding who or what this seal depicts however one interpretation is that the figure is a representation of the god Pashupati. Lord Pashupati or Pashupatinath is an incarnation of Lord Shiva and His name means ‘Protector of Animals’, He is revered by Hindus and is unofficially the patron deity of Nepal. Lord Shiva is an important God to me personally since I believe him to be the origin and source of Reiki as well as the originator of Yoga and the patron God of the arts and sciences.
This is not to mention His metaphysical role within the Trimurti as ‘the transformer and destroyer’, followers of Lord Shiva (Shaivites) believe Him to be the Supreme God or Mahadeva. Lord Shiva is generally acknowledged to be the oldest of the Hindu pantheon, in His earliest forms He was worshipped in his horned form as Pashupati. I have come to believe that the Horned God and Pashupati are one and the same entity. I have a number of reasons for this conclusion which I am not going to cover at this time. However these pictures demonstrate at least the iconographic similarities between Cernunnos (a European Horned god) and the Indus Valley Pashupati.
Recently I have attempted to call upon Pashupati/Horned Shiva during Reiki healings. My reason being that if the Horned Shiva is both the source of Reiki and my primary deity He may lend me aid. The first time I attempted this was when healing myself, I was amazed to feel a slow welling surge of energy. It is difficult to describe the difference between this energy and the usual Reiki energy, whilst Reiki often comes on instantly like a light switch and usually heals over a relatively small area, this Shiva Reiki wells up more slowly but seems to spread further and feels more ‘expansive’ for want of a better word. I soon had permission to try this energy out on Heidi during a healing, she found the experience to be very similar – a great up-welling of energy filling her head with tremendous heat. Despite the volume of energy that is channelled it seems to be just as gentle as a normal Reiki healing. I injured my back at work the following week and asked Heidi to do a healing for me, knowing my affinity for the Horned Shiva she too called upon His aid and was granted it, she described the ‘feel’ of the energy in the same manner as I had experienced it. It is interesting to find that this energy has been lent to both of us, without any kind of initiation or attunement. I would be very much interested to know if this energy is available to adherents of Lord Shiva or the Horned God who are not Reiki attuned, or even to anyone who asks.
These experiences were nothing compared to what was to come. Heidi carried out a distance healing in which she was attacked by an unfriendly entity. Between her, the angels and her spirit guardians she managed to defended herself and the person she was healing and rebuffed the attack. The entity that attacked her was trying to place hooks into her aura, and although these were stopped Heidi asked me to perform a healing on her to make sure none had reached her. When I did this I scanned her aura and found a very small hook had reached into the fringe of her aura. When attempting this sort of healing I make sure to call upon my animal guardians, the Reiki guides and angels for protection and guidance. In this instance I called also upon the aid of the Horned Shiva and asked Him to lend me His strength. After finding the hook and cleansing Heidi’s aura I was guided to grasp the hook and use it like a fishing line to draw in towards me the entity it belongs to. This sounds risky but I have learned to trust such guidance, I started to wind the hook (which appeared to me like a dark filament) around my arm with great speed, which dragged the entity towards me. As the being got close what I can only describe as a great warm wind of energy rose behind me, it felt much like the Shiva healing energy, steady and powerful but gentle. The wind passed around me and pushed against the creature who I was still holding. I was guided to release the filament I had been holding and it snapped back to the creature, the wind of energy then blew the creature into the distance, it seemed like a great space was placed between myself and the entity and it disappeared into the distance, following that a barrier of energy was placed preventing the entity from getting near us again. This whole process took no more than a about twenty seconds, though in retrospect it feels much longer. I knew instinctively that the Horned Shiva had been responsible for the creatures’ ensnarement and banishment, so I gave my thanks and returned my attention to cleansing Heidi’s aura. When I felt the cleansing was complete I again thanked Lord Shiva for his assistance and asked if there was anything we could do to defend against such attacks in the future. To my astonishment I was given a golden trident or trishula which seemed to crackle with some kind of energy, I knew this was the main symbol of Lord Shiva, I instinctively knew that this could be used as both a healing tool and weapon, and that it is an extension of Lord Shiva Himself, I was also given another object, which I could not identify. It looked like a rounded golden barbell that was to be held in the middle, it was channelled that the object could be used like a shield to absorb energy and also to emit powerful bursts of energy when shaken or twisted. Needless to say I was stunned, and shocked, this is the most dramatic and bizarre healing experience I have ever had. After the healing I explained what had happened to Heidi, but I had difficulty believing it, it was so fantastical. Later on that evening I was reading about Lord Shiva, still in a kind of shocked disbelief after what had happened when I saw a picture of Lord Shiva’s drum, the Damaru, I recognised it immediately, it was the other object I had been given. I read in fascination that the Damaru is a kind of double headed drum, common in India which is sacred to Hindus and Buddhists. Apparently the instrument is known as a power drum and is believed to generate spiritual energy when played, its sounds where used as the basis of the Sanskrit language and it is used by Lord Shiva in the Cosmic Dance. Needless to say I was in awe, this is was a confirmation that what had occurred during the healing was not a figment of my imagination. I have not yet had the opportunity to use these gifts during a healing, but I await the opportunity with anticipation.
If before this experience I was drawn to amazing similarities in iconography and function between the Horned God and Pashupati, now I am mesmerised and humbled. This will be a new focus in my ongoing spiritual journey.
Thank you for reading and blessings be,
From the written record of human history several thousand different deities have been identified. Some you will have heard of many more you will not. Until a few years ago I would have called myself an atheist. I have now come to believe in the existence of the divine, I have my Gods to whom I connect with as often as I can. If I am prepared to acknowledge the existence of any given God, can I rationally deny the existence of any other? Some belief systems maintain that there is only one God or pantheon Gods and Goddesses, mine does not. How then should I regard my relationship to these other deities? If the spiritual and divine realms do indeed reflect the material world, then there is scope for myriad forms of spiritual beings and deities.
Many ancient pagan religions revered Gods and Goddesses under their different aspects, the Triple Goddess of neopaganism has the Maid, Mother and Crone aspects. This triple aspect feature is common among pagan deities and similar to the Christian Holy Trinity. Despite acknowledging multiple deities with multiple aspects I still consider myself a monist, that is the belief that all existence essentially comprises a single reality. That is a single divine reality, manifesting the physical universe, the spiritual realms, the soul of each individual and the Gods themselves; it has been variously called the Tao, Logos and Brahman among many other names.
It seems to me that the nature of reality and therefore the divine is holographic, meaning that each part contains within it the entirety of the whole. Normally when each of us encounters the divine we see one (or more) of its many faces. The face we see differs from person to person and culture to culture, whether or not we see that which we expect to see or whether the divine presents a face which is most appropriate to the time, place and expectations of the observer I could not say. Whoever we are and whatever Gods we call upon, it is the same divinity that gazes back at us all. This is not to say that Yahweh is identical to Odin, or that Zeus and Shiva are the same. They possess different personalities and attributes, potentially different spheres of influence and powers. They are all manifestations of the divine reality in the same way that each person is a different manifestation of the same ultimate divinity.
It has long been the goal of the wise to know the divine reality directly, it is agreed by those mystics that have experienced it that the divine is unknowable except through direct contact and practices such as Yoga and meditation. The Gods in the various forms in which they recognised are more accessible – perhaps that is part of their purpose, perhaps not – through prayer, Shamanism, meditation etc. Whilst Brahman cannot be understood except by the most elevated, the Gods represent a more discernible face that people can to connect to. If this represents intention on the part of the Gods, or whether we have evolved to be able to interpret the Gods in a way which makes sense to us I do not know. That many if not most of the Gods are anthropomorphised to some extent suggests to me the latter.
Some people may feel that this belief in some way diminishes the Gods, from being absolute in and of themselves. However this misunderstands the nature of the Great Hologram, since each part contains the entirety of the whole, each deity is no less than the entirety of reality; as incidentally are each of us as individuals. As the Hindu Vedanta philosophy says There is only Brahman.
I feel this idea accounts for the diversity of human experiences of the divine whilst maintaining the principle that we (people, nature and Gods) are all essentially one and the same infinite and divine essence. This vision of reality serves as the basis of a flexible, tolerant and all inclusive belief system, it allows me to rationally follow my chosen Gods whilst still aiming for the realisation of the understanding that I am one with Brahman.
Does this conflict or fit with your own beliefs?
Many thanks for reading, and blessings be )O(
- “Absolute Space” – The God? (arganesh3.wordpress.com)